At around 1 a.m., less than two hours after our arrival, homemade fire bombs hit three different sides of our house. Exploding flames blocked all exits except one. There were 11 of us inside, and nine were asleep. Thank God we all made it out safely. Our home burned to the ground.
The sad reality is that -- despite the considerable progress made in the last five decades -- we are still fighting to ensure voting rights for every American.
Few leaders were more important to and decisive in mobilizing public opinion in support of the march than leaders from the American Jewish community. Ironically, it was this historic coalition that came to mind when I listened to and read the 24/7 media commentary around Israeli Prime Minister Benjamin Netanyahu's recent speech to Congress.
Across scholarship that seeks to advocate for progressive and varied representations of Black masculinity, one rejoices in the visibility of a gay Black man such as the character of Jamal.
So, what the big deal? It matters because what happens on the big screen never stays on the big screen; media may be intended for entertainment, but it's also education.
Lead Belly's life was a narrative of mastery and resistance, like Zora Neale Hurston's High John De Conquer or folklore's John Henry. His songs are a vast and varied banquet of Americana cooked up and served through the genius of one man.
In this documentary, Owino and Washington had 14 people brave enough to sit in the room with each other and talk candidly about their cultural and internal racial differences. "That is a great start... but we need more," Owino admits.
The president doesn't "love" America? Would that it were true. Would that the president felt a responsibility to the global future and, at the same time, could summon our real past, grieve for its victims and vow with every fiber of his being to atone for our history of slavery and conquest: the "white terrorism" of manifest destiny. Would that the president didn't "love" our myths.
Remembering Deshawnda means remembering all of her -- not just parts and pieces. Her life was a testament to authenticity. We all have a responsibility to safeguard her dignity after death, even if it wasn't always respected during life.
When our leaders say they honor those who were hospitalized for peaceful protest 50 years ago, will they also commit to fighting against discrimination and violence at the hands of those meant to serve and protect our communities? Selma is now, and the march continues.
Regardless of whether you are young or old, healthy or ill, insured or uninsured, every person, in every state, has a stake in King v. Burwell.
The Justice Department's report on the Ferguson police department should be read by anyone who believes in racial justice and reconciliation, because it shows us what we are still up against in 2015, 50 years after the Selma march. This is not a post-racial America, especially in regard to our policing and criminal justice systems. Ferguson has become a teaching parable for the nation.
During the time she co-developed the idea, Graves was the chief creative director at the now defunct agency Vigilante. In her role she wanted to spotlight the achievements of young men of color--something she felt was not prevalent in the mainstream.
John eventually voiced that he found the celebrity statement sick and that I was not being heard and the conversation shut down from there. Just like that, one man changed the flow of conversation.
Our failure to set up all students for success in an increasingly technology-driven economy is not just limiting their futures. It's limiting our country's future as well.
Our memories sometimes work against us. Recollections of dates, times, and names fade with each passing moment. Erasing painful images or pretending oppression does not exist will not eradicate social injustice.
The sketch looks at what policing might be like in the not-too-distant future, and more importantly, what we want it to be. Police body cameras are an important part of that, but just as essential is the way that the footage is used and interpreted.
Not only are black women often placed in situations where they are the only person of color, they are also expected to uphold certain European standards of beauty as well as serve as the prototype for what other black women "should" be like.
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